benzyme: (pic#Calvin)

 Yesterday was another blessed Lord's Day. Despite sad news of late, the members were refreshed by the teaching of the word and the bonds of fellowship. I enjoyed many conversations with dear friends. 

The teaching was heavy. We read through one of my favorite passages in the morning sermon. Ezekiel 16. A heavy passage, but one that is foundational to causing me to reform and realizing the depravity in my own heart and all Christ has done to save those who trust in Him. 

I will post Ezekiel 16 in full. And an A.I. music experiment I did last year at the bottom, trying to adapt the themes of Ezekiel 16 into a duet analogy between Christ and the Church, a Bridegroom and an unfaithful wife. I don't think I hit the themes enough and so it is not perfected but enjoy it as entertainment and not worship. 

 

Listen to the Ezekiel 16 song with the link below: 

 

Here is Ezekiel 16

The Lord's Faithless Bride

16 "Again the word of the Lord came to me: “Son of man, make known to Jerusalem her abominations, and say, Thus says the Lord God to Jerusalem: Your origin and your birth are of the land of the Canaanites; your father was an Amorite and your mother a Hittite. And as for your birth, on the day you were born your cord was not cut, nor were you washed with water to cleanse you, nor rubbed with salt, nor wrapped in swaddling cloths. No eye pitied you, to do any of these things to you out of compassion for you, but you were cast out on the open field, for you were abhorred, on the day that you were born.

“And when I passed by you and saw you wallowing in your blood, I said to you in your blood, ‘Live!’ I said to you in your blood, ‘Live!’ I made you flourish like a plant of the field. And you grew up and became tall and arrived at full adornment. Your breasts were formed, and your hair had grown; yet you were naked and bare.

“When I passed by you again and saw you, behold, you were at the age for love, and I spread the corner of my garment over you and covered your nakedness; I made my vow to you and entered into a covenant with you, declares the Lord God, and you became mine. Then I bathed you with water and washed off your blood from you and anointed you with oil. 10 I clothed you also with embroidered cloth and shod you with fine leather. I wrapped you in fine linen and covered you with silk.[a] 11 And I adorned you with ornaments and put bracelets on your wrists and a chain on your neck. 12 And I put a ring on your nose and earrings in your ears and a beautiful crown on your head. 13 Thus you were adorned with gold and silver, and your clothing was of fine linen and silk and embroidered cloth. You ate fine flour and honey and oil. You grew exceedingly beautiful and advanced to royalty. 14 And your renown went forth among the nations because of your beauty, for it was perfect through the splendor that I had bestowed on you, declares the Lord God.

15 “But you trusted in your beauty and played the whore[b] because of your renown and lavished your whorings[c] on any passerby; your beauty[d] became his. 16 You took some of your garments and made for yourself colorful shrines, and on them played the whore. The like has never been, nor ever shall be.[e] 17 You also took your beautiful jewels of my gold and of my silver, which I had given you, and made for yourself images of men, and with them played the whore. 18 And you took your embroidered garments to cover them, and set my oil and my incense before them. 19 Also my bread that I gave you—I fed you with fine flour and oil and honey—you set before them for a pleasing aroma; and so it was, declares the Lord God. 20 And you took your sons and your daughters, whom you had borne to me, and these you sacrificed to them to be devoured. Were your whorings so small a matter 21 that you slaughtered my children and delivered them up as an offering by fire to them? 22 And in all your abominations and your whorings you did not remember the days of your youth, when you were naked and bare, wallowing in your blood.

23 “And after all your wickedness (woe, woe to you! declares the Lord God), 24 you built yourself a vaulted chamber and made yourself a lofty place in every square. 25 At the head of every street you built your lofty place and made your beauty an abomination, offering yourself[f] to any passerby and multiplying your whoring. 26 You also played the whore with the Egyptians, your lustful neighbors, multiplying your whoring, to provoke me to anger. 27 Behold, therefore, I stretched out my hand against you and diminished your allotted portion and delivered you to the greed of your enemies, the daughters of the Philistines, who were ashamed of your lewd behavior. 28 You played the whore also with the Assyrians, because you were not satisfied; yes, you played the whore with them, and still you were not satisfied. 29 You multiplied your whoring also with the trading land of Chaldea, and even with this you were not satisfied.

30 “How sick is your heart,[g] declares the Lord God, because you did all these things, the deeds of a brazen prostitute, 31 building your vaulted chamber at the head of every street, and making your lofty place in every square. Yet you were not like a prostitute, because you scorned payment. 32 Adulterous wife, who receives strangers instead of her husband! 33 Men give gifts to all prostitutes, but you gave your gifts to all your lovers, bribing them to come to you from every side with your whorings. 34 So you were different from other women in your whorings. No one solicited you to play the whore, and you gave payment, while no payment was given to you; therefore you were different.

35 “Therefore, O prostitute, hear the word of the Lord: 36 Thus says the Lord God, Because your lust was poured out and your nakedness uncovered in your whorings with your lovers, and with all your abominable idols, and because of the blood of your children that you gave to them, 37 therefore, behold, I will gather all your lovers with whom you took pleasure, all those you loved and all those you hated. I will gather them against you from every side and will uncover your nakedness to them, that they may see all your nakedness. 38 And I will judge you as women who commit adultery and shed blood are judged, and bring upon you the blood of wrath and jealousy. 39 And I will give you into their hands, and they shall throw down your vaulted chamber and break down your lofty places. They shall strip you of your clothes and take your beautiful jewels and leave you naked and bare. 40 They shall bring up a crowd against you, and they shall stone you and cut you to pieces with their swords. 41 And they shall burn your houses and execute judgments upon you in the sight of many women. I will make you stop playing the whore, and you shall also give payment no more. 42 So will I satisfy my wrath on you, and my jealousy shall depart from you. I will be calm and will no more be angry. 43 Because you have not remembered the days of your youth, but have enraged me with all these things, therefore, behold, I have returned your deeds upon your head, declares the Lord God. Have you not committed lewdness in addition to all your abominations?

44 “Behold, everyone who uses proverbs will use this proverb about you: ‘Like mother, like daughter.’ 45 You are the daughter of your mother, who loathed her husband and her children; and you are the sister of your sisters, who loathed their husbands and their children. Your mother was a Hittite and your father an Amorite. 46 And your elder sister is Samaria, who lived with her daughters to the north of you; and your younger sister, who lived to the south of you, is Sodom with her daughters. 47 Not only did you walk in their ways and do according to their abominations; within a very little time you were more corrupt than they in all your ways. 48 As I live, declares the Lord God, your sister Sodom and her daughters have not done as you and your daughters have done. 49 Behold, this was the guilt of your sister Sodom: she and her daughters had pride, excess of food, and prosperous ease, but did not aid the poor and needy. 50 They were haughty and did an abomination before me. So I removed them, when I saw it. 51 Samaria has not committed half your sins. You have committed more abominations than they, and have made your sisters appear righteous by all the abominations that you have committed. 52 Bear your disgrace, you also, for you have intervened on behalf of your sisters. Because of your sins in which you acted more abominably than they, they are more in the right than you. So be ashamed, you also, and bear your disgrace, for you have made your sisters appear righteous.

53 “I will restore their fortunes, both the fortunes of Sodom and her daughters, and the fortunes of Samaria and her daughters, and I will restore your own fortunes in their midst, 54 that you may bear your disgrace and be ashamed of all that you have done, becoming a consolation to them. 55 As for your sisters, Sodom and her daughters shall return to their former state, and Samaria and her daughters shall return to their former state, and you and your daughters shall return to your former state. 56 Was not your sister Sodom a byword in your mouth in the day of your pride, 57 before your wickedness was uncovered? Now you have become an object of reproach for the daughters of Syria[h] and all those around her, and for the daughters of the Philistines, those all around who despise you. 58 You bear the penalty of your lewdness and your abominations, declares the Lord.

The Lord's Everlasting Covenant

59 “For thus says the Lord God: I will deal with you as you have done, you who have despised the oath in breaking the covenant, 60 yet I will remember my covenant with you in the days of your youth, and I will establish for you an everlasting covenant. 61 Then you will remember your ways and be ashamed when you take your sisters, both your elder and your younger, and I give them to you as daughters, but not on account of[i] the covenant with you. 62 I will establish my covenant with you, and you shall know that I am the Lord, 63 that you may remember and be confounded, and never open your mouth again because of your shame, when I atone for you for all that you have done, declares the Lord God.”

benzyme: (pic#Calvin)

 

 

This Lord's Day was a blessed day. Despite the recent heavy sadness, there was joyous fellowship. Our Pastor Josh was visiting the Ballarat church plant in the morning to preach and encourage them in the faith, so our other Pastor Hongi took the morning sermon. 

I enjoy Hongi's sermons because he is really gifted in spelling out biblical allegory, especially in genesis and making connections to other parts of scripture. 

What I was blessed by is a deeper look at a Genesis 15. Here is the passage if you have never read: 

[1] After these things the word of the LORD came to Abram in a vision: “Fear not, Abram, I am your shield; your reward shall be very great.” [2] But Abram said, “O Lord GOD, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?” [3] And Abram said, “Behold, you have given me no offspring, and a member of my household will be my heir.” [4] And behold, the word of the LORD came to him: “This man shall not be your heir; your very own son shall be your heir.” [5] And he brought him outside and said, “Look toward heaven, and number the stars, if you are able to number them.” Then he said to him, “So shall your offspring be.” [6] And he believed the LORD, and he counted it to him as righteousness.

 

[7] And he said to him, “I am the LORD who brought you out from Ur of the Chaldeans to give you this land to possess.” [8] But he said, “O Lord GOD, how am I to know that I shall possess it?” [9] He said to him, “Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon.” [10] And he brought him all these, cut them in half, and laid each half over against the other. But he did not cut the birds in half. [11] And when birds of prey came down on the carcasses, Abram drove them away.


[12] As the sun was going down, a deep sleep fell on Abram. And behold, dreadful and great darkness fell upon him. [13] Then the LORD said to Abram, “Know for certain that your offspring will be sojourners in a land that is not theirs and will be servants there, and they will be afflicted for four hundred years. [14] But I will bring judgment on the nation that they serve, and afterward they shall come out with great possessions. [15] As for you, you shall go to your fathers in peace; you shall be buried in a good old age. [16] And they shall come back here in the fourth generation, for the iniquity of the Amorites is not yet complete.”


[17] When the sun had gone down and it was dark, behold, a smoking fire pot and a flaming torch passed between these pieces. [18] On that day the LORD made a covenant with Abram, saying, “To your offspring I give this land, from the river of Egypt to the great river, the river Euphrates, [19] the land of the Kenites, the Kenizzites, the Kadmonites, [20] the Hittites, the Perizzites, the Rephaim, [21] the Amorites, the Canaanites, the Girgashites and the Jebusites.” (ESV)

There is so much rich theology to unpack here, especially for Reformed Baptists who understand and confess a distinct difference between the Old Covenant which is the law that condemns and cannot save and New Covenant which we are brought into by Christ's blood. 

But what I was refocused onto yesterday was the significance of how covenants are ratified. In the ancient tradition, two parties are supposed to walk through the slaughtered animals on a "path of blood". Abraham was supposed to make this pledge. And it makes the covenant then conditional. 

Let what has been done to these animals, be done those that break covenant. Death for sacred promise breaking.

But we know Abram did fall asleep and failed to ratify the covenant. He should have walked it with God. But God prevented him, instead as a theophany, God manifested as a torch and smoking pot and walked the path of blood to ratify the covenant was entirely conditional on God keeping it. 

This fulfilment ultimately climaxes in Christ, who would walk a trial to spill his blood and be torn apart from His people, His sheep, His bride, His church. Christ is the only one righteousness who kept the law, who is able to atone as our sacrifice and keep God's Covenant of Redemption and thus bring us into a Covenant of Grace. 

But what I was blessed by my Pastor teaching, was bringing focus between what the torch and pot representing. God's guiding light burning light in the torch and God's blinding smoking refining pot. 

The smoking pot represents God's affliction of Abram's seed, through which the promises of Christ will arrive, for 400+ years in Egypt (as affirmed by Galatians 3:17-18:  "This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void. 18 For if the inheritance comes by the law, it no longer comes by promise; but God gave it to Abraham by a promise.") 

But God's guiding light would lead them out of this. This allegory is doubled-down by God's choice of guiding the Israelites by a whirling pillar of cloud and smoke by day and a burning pillar of fire by night. In the days suffering and in the night refining. 

For the believer our Lord leads us through the valley of the shadow of death, his people will be bitten by snakes but not die when they look to Christ, have parts pruned off and be burned with refining fire, whatever is not pleasing to God is burned away like straw but what is glorifying to God remains like precious gemstones

For all of Old Testament history, the sacrifices of the Levites, the same animals God uses to ratify his covenant, are displayed to the people, a constant trail of blood they must be coated in and one they can never live up to being holy enough to fulfill. No one is righteous enough to not be in need of atonement and blood spilling themselves and the blood of animals can never take away sin, it can only drip and point a path to the one that can remove sin. 

In the New Testament and the New Covenant, we find Christ as our once and for all sacrifice, a promise we will not be burnt up, as Christ cloaks us in his gemstones as His bride and removes our old rags. God fulfilling the covenant to those he pledged to save before the foundation of the world. 

May the Lord continue to bless and call as we realize Grace. We should have died for our covenant breaking, yet Christ pays the penalty for us. He takes a death we deserve and his blood grants us access and protection from God's wrath because we are adopted as recipients of his covenant. 

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